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  1.  37
    Aquinas As an Interpreter of Aristotle on the End of Human Life.Beatriz Bossi de Kirchner - 1986 - Review of Metaphysics 40 (1):41-54.
    ARISTOTLE'S Ethics are not focused on a group of moral principles; they are developed from the affirmation of an end which subordinates all human activities. This end is sought for itself and is called "the good and the best".
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  2. Contemplación y Dios en Aristóteles.Beatriz Bossi De Kirchner - 1990 - Sapientia 45 (77):189.
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  3. Notas sobre la fundamentación de la ética aristotélica.Beatriz Bossi De Kirchner - 1985 - Sapientia 40 (56):89.
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  4.  28
    On the Power of Practical Reason.Beatriz Bossi De Kirchner - 1989 - Review of Metaphysics 43 (1):47-71.
    The Aristotelian discussion of this theme has focused the attention of researchers and commentators on the question of practical reason. The main problem has been to determine if the end is fixed by moral virtue alone while practical reason is concerned only with the deliberation on the "means" that contribute to the end, or if practical wisdom plays a role as well in the determination of the end.
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  5.  7
    On the Power of Practical Reason.Beatriz Bossi De Kirchner - 1989 - Review of Metaphysics 43 (1):47 - 71.
    The Aristotelian discussion of this theme has focused the attention of researchers and commentators on the question of practical reason. The main problem has been to determine if the end is fixed by moral virtue alone while practical reason is concerned only with the deliberation on the "means" that contribute to the end, or if practical wisdom plays a role as well in the determination of the end.
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  6.  6
    La Estética de la Edad Media. [REVIEW]Beatriz Bossi de Kirchner - 1991 - Review of Metaphysics 44 (3):622-623.
    The author is well known for his Études d'Estétique Médiévale in three volumes which are an indispensable guide to the several orientations in medieval aesthetics. One year later de Bruyne published this work, a manageable, brief version of the first one. As the author himself indicates in the "Introduction," the general conclusions of the Etudes are presented in an accessible way. Quotations have been reduced and most references refer to the longer work. Unfortunately, this makes the book completely dependent on (...)
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